The Aramaic words attributed to Jesus and their meaning in the context of Christianity.

For centuries, millions of people have repeated prayers without questioning their origin or their deeper meaning. However, ancient texts found in the caves of Qumran reveal that Jesus’ original teachings went far beyond organized religion.

These scrolls, known as the Dead Sea Scrolls, show fragments of a knowledge that did not seek intermediaries or power structures, but a direct connection between the human being and the source of all life.

A discovery that made the religious power uncomfortable

When these texts began to be studied in the twentieth century, their content generated discomfort in traditional religious centers, including the Vatican, since they presented a vision of the message of Jesus very different from the institutionalized one.

According to these writings, Jesus did not intend to found a new religion, but to transmit a direct spiritual practice, accessible to anyone, without priests or complex rituals.

The breaking point in history

In 325 A.D., during the Council of Nicaea, many of the dogmas that today make up traditional Christianity were defined. Aramaic texts that spoke of a direct connection with the divine were discarded or considered dangerous, as they eliminated the need for religious mediation.

Centuries later, at the Council of Constantinople, this decision was reinforced, declaring much of this ancient knowledge heretical.

Aramaic: more than a language

Jesus spoke Aramaic, a Semitic language loaded with symbolism and depth. For the ancient masters, Aramaic was not just a means of communication, but a vibrational language, where each sound had a concrete effect on human consciousness.

A well-known example is when Jesus pronounces “Talita kum,” an Aramaic expression associated with life and awakening. It was not a casual phrase, but a statement with intention and spiritual force.

The Seven Words and Their Deep Meaning

These seven words don’t work like a traditional sentence. They are a conscious sequence, where each one fulfills a specific function:

1. Abwun – It does not mean “father”, but a creative source that breathes life. It invokes the origin of everything.
2. D’bashmaya – Indicates the point where heaven and earth meet, remembering that the divine is not far away, but present.
3. Netqadash – Ask for the sacred to be revealed in everything, activating a deeper look at reality.
4. Teitei – Invites the divine presence to manifest through the person.
5. Newei – Allow the divine will to flourish in harmony with the human will.
6. Teyvianan – Ask for what is necessary for inner growth, not just the material.
7. Washbqolan – Liberates from everything that separates the person from his or her original essence.

Spoken with attention, intention, and inner silence, these words are not meant to ask, but to remind you of who you are.

A simple practice, without rituals

The practice is simple:
– Silence
– Conscious
breathing– Comfortable posture and upright spine
– Slow and heartfelt pronunciation of each word

It is not a matter of repeating sounds, but of inhabiting their meaning.

Changes Many People Describe

Those who practice this sequence consistently often report:

• Greater mental clarity
• Less emotional reactivity
• More harmonious relationships
• Feeling of inner coherence
• Most frequent synchronicities

Not as magic, but as a result of a more aligned consciousness.

Tips and recommendations

• Practice in a quiet moment, without distractions.
• Don’t force sensations; Observe what comes naturally.
• Maintain an attitude of respect and openness, without rigid expectations.
• If intense emotions appear, breathe them in calmly.
• Complement this practice with habits of reflection and inner silence.

These seven Aramaic words do not promise immediate miracles or replace personal responsibility. Its true value lies in remembering that the connection with the divine does not depend on external structures, but on a direct, conscious and living experience. For many, it is not an act of blind faith, but an act of inner memory.

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