Elisabeth Kübler-Ross’s Bold Revelation: What Happens to Your Spirit at Cremation

Dr. Elisabeth Kübler-Ross, a psychiatrist and pioneer in the study of death and the dying process, profoundly transformed our understanding of what happens when a person dies. Beyond his wide-ranging contributions to the accompaniment of the dying and the acceptance of death, he courageously explored questions that many cultures and religions have raised for centuries: what happens to the spirit when the body is cremated?

A radical perspective on death

Kübler-Ross dedicated much of her life to accompanying terminally ill patients, observing near-death experiences, and listening to accounts of those who were clinically dead but returned to life. From thousands of interviews and documented cases, he concluded that death is not an absolute end, but a transition to another form of existence or consciousness.

According to his studies, consciousness—or what many traditions call the spirit—continues to exist even after clinical death. In those states, people described intense feelings of peace, light, connection with loved ones who have passed away, and the perception of one’s own body from the outside.

What happens to the spirit during cremation?

Cremation is a physical process: the body is transformed by fire into ashes. However, Kübler-Ross maintains that the spirit is not tied to the physical body, so cremation does not affect the essence of the being that has transcended.

In his view, consciousness—what many people identify as spirit or life energy—has already left the body long before cremation begins. It is comparable to a butterfly that leaves its cocoon: the body is left behind, but the essential has already departed.

From this point of view:

• The physical body completes its function on earth, either by cremation or burial.
• Spirit continues its journey into another dimension of consciousness or existence.
• Cremation does not “harm” or alter that spirit because the consciousness has already separated from the physical body prior to that ritual act.

A process of transition, not disappearance

For Kübler-Ross, death is a transition—something that is experienced with clarity, peace, and deep meaning—and not a void or an absolute absence. People who have had near-death experiences (such as being clinically dead and then reviving) consistently share similar accounts: intense light, the absence of pain, the presence of deceased loved ones, and a deep sense of love.

This type of experience suggests that:

• Consciousness can perceive the environment even when bodily functions have ceased.
• Separation from the physical body is only a step towards a larger state of perception and existence.
• Cremation is considered a cultural or ritual practice, but not a factor that affects the continuity of the spirit.

Beyond the Body: An Invitation to Rethink Death

Kübler-Ross’s bold revelation challenges many traditional notions about death and the preservation of the body after death. His approach invites us to see life and death as parts of the same cycle:

• The physical body is temporary, but consciousness or spirit transcends bodily phenomena.
• Cremation, as well as other funeral practices, are symbolic acts for those who remain, rather than a determination of the ultimate fate of consciousness.

Although these concepts cannot be scientifically verified with current technology, Kübler-Ross’s vision offers a new way to face death with less fear and more peace. For her, understanding death is, finally, understanding one’s own life.

Also, you can learn more about this vital information in the following video from
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